Pesel: Beyond the Image
Introduction: A Recap of Commandment 1
Last week, we began our journey through the Ten Commandments with a powerful look at the first commandment - the call to worship God alone. Today, we're diving into the second commandment, which builds on that foundation in a crucial way. Before we dive in, let's take a moment to recap where we've been and where we're going. This series, "Old Laws for a New Life," is all about rediscovering the relevance and power of the Ten Commandments for our lives today. These aren't just ancient rules; they're the foundation for our lives, and beyond that, they reveal God's character and His design for our lives.
Last week, we explored the first commandment: "You shall have no other gods before me." We talked about how this commandment calls us to give God our exclusive worship, to recognize Him as the one true God who deserves our ultimate allegiance. We discussed how this plays out in our daily lives, challenging us to examine our hearts and identify anything that might be competing with God for first place.
Today, we're building on the first commandment as we look at the second commandment. Let's read our text for today, Exodus 20:4-6:
Now, at first glance, this commandment might seem straightforward, even outdated. After all, how many of us are tempted to carve statues and bow down to them? But as we'll see, the heart of this commandment speaks powerfully to our modern lives and the subtle idolatries we face every day.
Here's a key insight I want us to grasp today: Idolatry, even without carved statues, remains a powerful temptation in our modern times, impacting our spiritual lives in subtle ways. Or to put it more memorably: The heart of idolatry isn't in the hands that carve but in the heart that craves.
Let's break this down further.
Understanding the Command
The Hebrew word used here for "carved image" is פֶּסֶל "pesel," which refers to something shaped or fashioned by human hands. But the essence of this command goes far beyond just physical objects. God is teaching the Israelites - and us - that He is beyond human comprehension or representation. Think about the context here. The Israelites have just been freed from Egypt, a land filled with idols and images of gods. They're about to enter Canaan, another place where idol worship was rampant. What God is doing here is setting them apart, calling them to a radically different way of relating to Him.
In Egypt, the Israelites would have been surrounded by images of gods like Ra, the sun god, who was often depicted with a falcon’s head, or Anubis, the god of the dead, shown with a jackal’s head. These gods were believed to control various aspects of life, and people would make offerings to them seeking their favor. In Canaan, they would encounter gods like Baal, associated with fertility and storms, or Ashera, a mother goddess, or Molech, who is associated with child sacrifices in order to appease him. While the Bible doesn’t give us explicitly what Molech was the god of, historical and archeological sources suggest that Molech may have been linked to fertility (along with Baal) and life & death. Usually these children were sacrificed by fire as a means of ensuring prosperity or protection. They believed that by offering their children to Molech, they could gain favor, receive blessings, or avert disasters. It goes without saying (but I’m going to say it anyway) that the worship of Molech was considered one of the most detestable practices in Canaan and was explicitly condemned in the Bible (Lev. 18:21; Lev. 20:2-5; 2 Kings 23:10; Jer. 32:35) These deities in Canaan were often represented by carved wooden poles or stone pillars.
In the first commandment we learned how God was calling Israel to radically different worship, and worshiping just Him, the one true God, and denying the existence of any other god at all. Here, we build upon that, because the God of Israel is different, again. Not only are we told not to carve images to worship, but even if we wanted to carve an image of God to worship, we can’t. He couldn’t and can’t be represented fully by any image, because no image can capture His glory and His majesty. God isn’t limited to controlling crops, the economy, or the sun. He controls it all, He is the Creator and the Sustainer of all things.
There's a fascinating parallel passage in Deuteronomy 4:15-16 where Moses reminds the people that the day that God manifested Himself to His people in a blazing fire at Mount Horeb (Sinai), they saw no form. The people could hear a voice but did not see any physical form (v. 12). For this reason, Moses here warns Israel against making any idols to represent God. He said,
Why is this significant? Because it underscores that God is transcendent, beyond our ability to fully grasp or depict. The Israelites heard God's voice, they saw the fire and smoke on the mountain, but they didn't see a form they could replicate. This was intentional on God's part. I love this, because it just reinforces to us that God is too big to be reduced to an image, statue, or something small enough for us to control.
This ties directly into what we discussed last week about living our entire lives before God's face. We don't get to shape God into what we want Him to be. We don't get to make Him more manageable or comfortable (as if that’s at all possible). Instead, we're called to worship Him as He truly is. Isaiah understood this well. In Isaiah 40:18, he asks,
The implied answer is clear - nothing in all creation can adequately represent the Creator.
What we’re seeing here is that the second commandment, the commandment not to make any graven images or idols, reveals God's desire for pure worship, untainted by human attempts to reduce Him to something finite. What it is, is a call to approach God on His terms, not ours. As one commentator put it, "No image conceivable to them could serve to represent Him. They must worship Him as He is, not as they can envision Him or would like Him to be."
Now, I want us to pause here and really let this sink in. How often do we, in our minds and hearts, try to make God more "manageable"? How often do we craft mental images of God that are more comfortable for us, that fit our preferences or desires? This commandment challenges us to constantly expand our view of God, to let Him be as big and awe-inspiring and beyond our comprehension as He truly is. It’s one of those things that makes our minds hurt almost because we can’t comprehend it. That kind of awe when we get to that place mentally is the kind of awe that we should have in worshipping our Creator and Sustainer.
Let me give you an example. Have you ever heard someone say something like, “Well, my God wouldn’t do that” or “The Jesus I worship does this…” or “I like to think of God as…” followed by their personal preference? I call these, “Build-A-God” statements. While it’s natural to try to understand God, and good to want to understand, learn, and draw closer to Him, we need to be careful that we’re not reshaping Him to fit what we’re comfortable with. The God revealed in Scripture is complex – He’s both just and merciful, holy and loving, transcendent and immanent. This commandment is saying that we don’t get to pick and choose which attributes we like and just throw the rest in the trash.
The New Testament Connection
You might be wondering, "How does this relate to us today?" After all, we’re looking back from our side of the cross. So this is a great question. Thanks for asking it. And go figure that the New Testament actually deepens our understanding of this commandment in a really awesome way. In Colossians 1:15, Paul makes a statement about Jesus. This statement is just amazing. He writes:
This verse is just jam-packed with meaning, but for our purposes today, I want us to focus on the first part: Jesus is the image of the invisible God. Because that phrase, “the firstborn of all creation” has sparked some considerable debate and controversy. Some have attempted to interpret this to mean that Jesus was God the Father's first creation, and afterwards everything else was created by or through Jesus. Taken this way, Jesus would be a created being and not equal to the Father. He would not be eternal. However, in this context, the term πρωτότοκος "firstborn" refers to supremacy, or priority. This word can mean “firstborn” or “highest ranking.” We see it used all across the New Testament in this manner (Rom. 8:29; Col. 1:18; Heb. 1:6; Rev. 1:5). The point here is that Jesus is the greatest over all creation. He is not a created being; He is the Creator.
But again, back to the first part of that verse telling us that Jesus is the image of the invisible God. Remember, the second commandment prohibits making images of God. Yet here, Paul is saying that Jesus is the image of God. What's going on? The key is this: Jesus isn't a human-made image of God. He is God made visible. He is, as the author of Hebrews puts it,
In Jesus, we see the ultimate fulfillment of God's desire to reveal Himself to us. And that’s why it breaks my heart, actually breaks it, when I hear people make those “Build-A-God” statements. Because the beauty of the Bible, the beauty of this commandment is that God is telling us that we don't need carved images or mental constructs of what we think God might be like. We have it. Jesus said:
You may not have made this connection before, but this verse is fulfilling the second commandment it in a way that the original hearers could never have imagined. We still don't make images of God. Instead, we look to Jesus, who shows us exactly what God is like. And how should we respond? In worship. In awe. In drawing closer to Him. Here’s a concept: we don’t need to “imagine” what God is like or create mental pictures to help us connect with Him. Instead, we can look to Jesus. We can study His words and actions in the Gospels. We can see His character revealed all throughout Scripture. And we can relate to Him as a person – not an impersonal force or feeling distant off in the ether somewhere, but as Jesus, fully God and fully man, who lived among us, who knows our struggles and who loves us enough to die for us. And in the response – again – worship. In fact, Jesus affirms the spiritual nature of true worship. In John 4:24, He tells the Samaritan woman,
This echoes the heart of the second commandment - our worship isn't tied to physical representations but is a spiritual reality based on God's truth.
Because Jesus didn't just free us from the punishment of sin; He freed us from the power of idols over our hearts. He shows us the Father in a way that no idol ever could, and in so doing He satisfies our deepest longings and frees us from the “Build-A-God” mindset.
The Danger of Idolatry
Let’s talk about why this matters so much. The consequences of idolatry are severe. God describes Himself as "jealous" - a word that in Hebrew קַנָּא (qanna') can also be translated as "zealous." We talked about this in the first commandment, but remember that this isn't a petty, human jealousy, but a fierce, protective love. God is passionately committed to His people. Let's look at Exodus 20:5-6 again:
Now, this language about generational consequences might sound harsh to us, living in modern times. But it's important to understand what it's really saying, in context, historically, and to the original audience. This isn't about God arbitrarily punishing innocent children for their parents' sins (that’s Kim Jong Un, and he’s not God by any definition of the word). Rather, it's recognizing the reality that our choices, especially our spiritual choices, have ripple effects that impact those around us, including future generations. Think about it - when parents embrace idolatry, whether it's literal idol worship or the modern equivalents we'll discuss in a moment, it shapes the environment their children grow up in. It influences their values, their priorities, their understanding of what's truly important in life. The effects can indeed be felt for generations.
Imagine a father who makes his career an idol. He might not bow down to a statue, but his relentless pursuit of success at the expense of everything else sends a clear message to his children about what’s truly valuable. Those children might grow up with a skewed understanding of worth and purpose, potentially passing those distorted values on to their own children. That’s how the consequences of idolatry can extend to multiple generations.
But, also notice the contrast - while the negative consequences extend to a few generations, God's steadfast love and blessing extend to thousands of generations for those who love Him and keep His commands. This beautiful asymmetry reveals God's heart - His overwhelming desire to extend grace through Jesus far outweighs His judgment (James 2:13; Eph. 2:8-9; Rom. 5:20; Titus 2:11; John 3:16-17).
We see this theme echoed throughout Scripture. In Exodus 34:14, God declares, "for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God." And in Deuteronomy 7:9, Moses reminds the people, "Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations." At the end of the day, what we need to make sure that we grasp is this: We don't just make idols; idols also make us. And that’s either incredibly comforting to hear, or terrifying. Whatever we worship shapes us. If we worship the true God, we grow to be more like Him - loving, just, merciful. But if we worship idols - whether ancient or modern - we become as empty and unfulfilling as those idols.
The Psalmist understood this. In learning about the first commandment, we looked at Psalm 115:8. This week I want to build on that by looking at the verses that precede it. In Psalm 115:4-8, he writes about idols:
Did you catch that last line? "Those who make them become like them; so do all who trust in them."
This is why idolatry is so dangerous. It's not just that it offends God - though it certainly does - it's that it deforms us. It turns us away from the source of life and towards things that can never truly satisfy.
Modern Idolatry
Now, we’ve read the verses, observed what they’ve said, looked at them in their context and in regards to the original audience, so let’s now, with this awesome foundation, bring this into our modern context.
We might not be tempted to bow down to golden calves, but idolatry is alive and well in our hearts and culture. Remember, an idol is anything that takes God's rightful place in our lives. It could be money, power, relationships, career, or even good things like family or ministry if we elevate them above God. Some verses we looked at in regard to the first commandment we’re going to look at as well in regard to the second commandment. The apostle Paul, in Colossians 3:5, identifies greed as a form of idolatry. Let's look at that verse:
Why does Paul equate covetousness or greed with idolatry? Because at its core, greed is about putting our trust and hope in material possessions rather than in God. It's saying, "If I just had this thing, then I'd be secure/happy/fulfilled." That's precisely what idolatry does - it looks to created things to provide what only the Creator can.
Idols are anything that we've made into ultimate things.
Think about it - what occupies your thoughts? Where do you spend most of your resources? What do you rely on for your sense of security or identity? What, if it were taken away, would make you feel like your world was falling apart? The answers to these questions can reveal the potential idols lurking in our hearts.
Let me give you some examples of how idolatry can manifest in our modern lives:
The idol of success: When we derive our sense of worth primarily from our achievements, we've made success an idol. This can drive us to workaholism, constant stress, and a fear of failure that paralyzes us. For instance, consider a student who’s so focused on getting perfect grades that the compromise their integrity by cheating. Or a businessman who neglects his family and health in pursuit of the next promotion. These are modern forms of bowing down to the god of success.
The idol of relationships: When we look to a romantic partner or our children to fulfill us in ways that only God can, we're engaging in idolatry. This puts an impossible burden on those relationships and sets us up for disappointment. Think of someone who becomes completely emotionally dependent on their partner, needing constant validation and approval to feel secure and valued. When that partner fails to meet their needs—because no human can be perfect—they feel devastated and empty. This emotional dependence shows how we can make an idol out of romantic relationships, expecting from them what only God can provide. Or consider a parent who places all their hope and sense of worth in their child's success—whether in academics, sports, or career. If the child falls short of these high expectations, the parent feels crushed, seeing it as a reflection of their own identity and value. This is another way we can elevate relationships to an unhealthy place, turning them into idols that define our self-worth. These are ways we can make idols out of relationships.
The idol of comfort: When we prioritize our own ease and pleasure above all else, including our calling to serve God and others, we've made comfort our god. This might look like consistently choosing leisure over service opportunities, or refusing to step out of our comfort zones to share our faith or help someone in need.
The idol of control: When we can't trust God with our future and instead try to manipulate every circumstance, we're worshiping at the altar of control. This could manifest as excessive worry, an inability to delegate tasks, or a refusal to take risks in following God's leading because we can't guarantee the outcome.
The idol of approval: When we're constantly seeking the validation of others, changing ourselves to fit in, we've made human approval our god.
This might look like compromising our values to be accepted by a certain group, or basing our self-worth entirely on others' opinions of us.The idol of politics: When we place our ultimate hope in a political party or leader rather than in God's sovereignty, we've slipped into idolatry. This doesn't mean we can't be engaged in politics, but it does mean we need to be careful not to equate any political agenda with God's kingdom.
The idol of health and beauty: When we obsess over our appearance or physical fitness to the point that it consumes our thoughts and resources, we've made an idol of our bodies. This could manifest as an eating disorder, an unhealthy addiction to exercise, or spending excessive amounts on cosmetic procedures.
The idol of technology: In our digital age, technology can easily become an idol. When we can't go a few minutes without checking our phones, when social media validation becomes our source of worth, we've allowed technology to take a place in our lives that only God should occupy.
These are just a few examples, but I hope they illustrate how subtle and pervasive idolatry can be in our lives. It's not always about bowing down to a statue. Often, it's about what captures our hearts, what we ultimately trust in, what we look to for our deepest satisfaction.
The Temptation to Reduce God
One of the subtlest forms of idolatry is when we try to reduce God to something we can manage or control. We might not carve a statue, but we can create mental images of God that are far too small.
There's a story that illustrates this beautifully. It's about three young men on a bus in Detroit in the 1930s. These guys were looking for trouble and decided to pick on a quiet man sitting at the back of the bus. They taunted him, trying to provoke a fight, but the man remained silent. Finally, after several minutes of this, the man stood up. He was much larger than they had realized. Without a word, he handed each of them his business card and calmly walked off the bus. The card read: "Joe Louis, Boxer." Now, if you don't know, Joe Louis was the world heavyweight boxing champion. Those young men had no idea who they were dealing with, and their ignorance led them to act foolishly and dangerously.
In the same way, when we diminish God in our minds - when we forget His power, His holiness, His love - we can end up living in ways that don't align with who He truly is. We might treat Him casually, take His grace for granted, or fail to give Him the reverence He deserves. This ties back to what we said earlier about God being too big to reduce to something we can control. When we try to make God more "manageable," we're essentially creating an idol - a god of our own making that's more comfortable for us to deal with.
Let me give you some examples of how we might do this:
We might emphasize God's love at the expense of His holiness, creating a "buddy" god who never challenges us or calls us to account. This can lead to a casual attitude towards sin, thinking, "God loves me, so it doesn't matter how I live." But remember, the God who is love is also the God who is light, and in Him is no darkness at all (1 John 1:5).
Or we might focus on God's justice without His mercy, seeing Him as a harsh judge always waiting to punish us. This can lead to a life driven by fear rather than love, always trying to earn God's favor instead of resting in His grace.
We might reduce God to a cosmic vending machine, thinking that if we just say the right prayers or do the right things, He's obligated to give us what we want. This "name it and claim it" theology turns God into a means to an end rather than the end Himself. It forgets that God's ultimate goal is not our comfort but our conformity to Christ.
We might limit God to what we can understand, refusing to accept the mystery and transcendence that are essential to His nature. This can lead to arrogance, thinking we have God all figured out, when in reality, as Isaiah 55:8-9 reminds us, His thoughts and ways are far above ours.
All of these are forms of idolatry because they replace the true God with a more convenient version of our own making.
The Idolatry of Self
Now, there's one more form of idolatry we need to discuss, and it's perhaps the most pervasive in our culture today: the idolatry of self.
In our modern world, personal autonomy and self-will have become forms of idolatry. We're constantly told to "follow your heart," "be true to yourself," "you do you." Now, there's a kernel of truth in these sayings - God has indeed made each of us unique and calls us to be authentic. But when taken to an extreme, this mentality can lead us to place our own desires, opinions, or goals above God's will.
Jesus addressed this head-on. In Matthew 16:24-25, He says:
This is a direct challenge to the idolatry of self. Jesus is saying that to truly follow Him, we must dethrone ourselves and enthrone Him. We must be willing to set aside our own plans, preferences, and even our rights in order to follow His will. Take the “name-it-and-claim-it” theology. Why would God tell us to deny ourselves and then give us anything we want? It’s so incredibly easy for the idol of self to take over.
Because it is countercultural, isn't it? In a world that tells us to look out for number one, Jesus tells us to die to ourselves. In a culture that says personal fulfillment is the highest good, Jesus says that losing our lives for His sake is the path to truly finding life.
The apostle Paul model this for us. In Galatians 2:20, he writes:
This is the antithesis of self-idolatry. Paul recognized that true life, true fulfillment, comes not from exalting ourselves but from allowing Christ to live through us. Because we were made to worship, and if we don't worship God, we'll worship something else. And all too often, that "something else" is ourselves. Think about the "selfie culture" we live in. Now, there's nothing inherently wrong with taking pictures of yourself. But when we become obsessed with curating the perfect online image, when we're constantly seeking likes and followers, when we're more concerned with how we appear than who we actually are - that's a form of self-worship.
Or consider the popular phrase, "You're perfect just the way you are." Again, there's a kernel of truth here - God loves us as we are. But taken to an extreme, this attitude can lead us to resist God's transforming work in our lives. It can make us defensive when confronted with our sin or areas where we need to grow.
The irony is that when we worship ourselves, we actually diminish ourselves. We were created in God's image, designed to reflect His glory. When we try to generate our own glory instead of reflecting His, we end up as pale imitations of what we were meant to be.
Guarding Our Worship
So, in light of all this, how do we guard against idolatry in our lives? How do we ensure that we're worshiping God alone, in spirit and in truth? Let me suggest several practical steps:
1. Regular Self-Examination
First, we need to regularly examine our hearts. This isn't about beating ourselves up or becoming overly introspective. It's about honestly assessing where our affections truly lie. Ask yourself these questions, again, they’re the same as last week:
What do I think about most often?
Where do I spend the majority of my time and resources?
What do I rely on for my sense of worth or security?
What am I most afraid of losing?
What do I daydream about?
Psalm 139:23-24 gives us a beautiful prayer for this kind of self-examination:
Notice that David doesn't just examine himself. He asks God to search him. This is crucial because our hearts are deceitful, and we might miss idols that God can clearly see.
2. Daily Surrender and Worship
Second, we need to practice daily surrender and worship. In John 4:23-24, Jesus tells us:
This means our worship should be focused on God's true nature as revealed in His Word, not on our own ideas or desires. It should engage our whole being - spirit, mind, and body.
Practically, this might look like:
Starting each day by surrendering your plans to God
Regularly reading and meditating on Scripture to align your thoughts with God's truth
Incorporating praise and thanksgiving into your daily routine
Practicing the presence of God throughout your day
Romans 12:1 gives us a powerful picture of what this looks like:
True worship isn't just what happens on Sunday mornings. It's offering our whole lives to God, day by day, moment by moment.
3. Community and Accountability
We need fellow believers who can lovingly challenge us when they see idols creeping into our lives. This is one of the beautiful functions of the church - to help each other stay focused on Christ.
4. Cultivating Gratitude
Thankfulness is a powerful antidote to idolatry because it constantly reminds us of God's goodness and provision. Colossians 3:15-17 says:
Notice how Paul weaves thankfulness throughout this passage. When we're constantly thanking God, it's harder for idols to take root in our hearts.
5. Remembering Our Identity in Christ
Lastly, we need to constantly remind ourselves of who we are in Christ. Many of the idols we're tempted by promise us identity, security, or significance. But in Christ, we already have all of these things. Ephesians 1:3-14 is a beautiful passage that outlines our identity in Christ. We are chosen, adopted, redeemed, forgiven, sealed with the Holy Spirit, and guaranteed an inheritance. When we truly grasp these truths, the allure of idols diminishes.
The Power of the Gospel in Overcoming Idolatry
Now, I want us to consider how the gospel specifically empowers us to keep this commandment. It's one thing to recognize our idols; it's another to actually dethrone them. This is where the good news of Jesus Christ becomes so crucial.
First, the gospel reveals to us the ultimate satisfaction that can only be found in God. In Christ, we see the fullness of God's love, grace, and power. As we grasp the depths of what Christ has done for us, other things that vie for our worship begin to pale in comparison. Paul expresses this beautifully in Philippians 3:7-8:
Paul had many potential idols in his life - his religious pedigree, his zeal, his accomplishments. But when he encountered Christ, he realized that all of these things were worthless compared to knowing Jesus.
Second, the gospel frees us from the crushing weight of having to justify ourselves. Many of our idols are things we look to for our sense of worth or significance. But in Christ, we're already declared righteous. We're already loved and accepted. This frees us from the need to prove ourselves through success, relationships, or any other idol.
Third, the gospel message gives us a new heart with new desires. Ezekiel 36:26-27 promises:
Through the power of the Holy Spirit, God actually changes our desires. He gives us the ability to love Him above all else.
Fourth, the gospel reminds us of the futility of idolatry. In Romans 1:21-23, Paul describes the downward spiral of those who turn from God to idols:
The gospel opens our eyes to see this futility and turns us back to the true God.
Lastly, the gospel gives us hope when we fail. And we will fail. We will find ourselves turning to idols again and again. But the good news is that Christ's righteousness covers all our sin, including our idolatry. His grace is always sufficient, always available. We can always turn back to Him, always start again.
A Child’s New Gift
Imagine a parent who gives their child a beautiful gift, like a new, high-tech tablet. The child is ecstatic and immediately dives into using it—playing games, watching videos, exploring all its features. Days go by, and the child becomes more and more absorbed in the tablet. They take it everywhere, showing it off to friends, spending hours each day glued to the screen. Now, there's nothing wrong with enjoying the gift. The parent is happy to see the child having fun. But soon, the child starts pulling away from the parent. They don’t want to talk, play, or even eat dinner together. The parent’s invitations to spend time are met with distracted responses or complete silence. The gift, which was meant to bring joy, has become the child’s whole world. Eventually, the child stops acknowledging the parent altogether, focusing only on the tablet. The giver is forgotten in the shadow of the gift.
That's what idolatry does. It takes things – sometimes, often times good things - things that God has given us to enjoy, and elevates them to an inappropriate place in our hearts. It focuses our love and attention on the gift rather than the Giver. The second commandment calls us to keep our priorities straight. It reminds us that while we can enjoy God's good gifts, our ultimate love, loyalty, and worship belong to Him alone.
As we've seen, this isn't just about carved images. It's about anything that might capture our hearts and pull us away from wholehearted devotion to God. It's a call to constantly reorient our hearts toward our Creator and Redeemer. Remember, we become like what we worship. If we worship the true God, revealed perfectly in Jesus Christ, we grow to be more like Him - loving, just, merciful, and holy. But if we worship idols - whether ancient or modern - we become as empty and unsatisfying as those idols are. I want to challenge you this week to take some time for honest self-reflection. Ask God to show you any idols that might be lurking in your heart. And then, take steps to dethrone those idols and enthrone Christ. Maybe that means reevaluating your priorities. Maybe it means confessing an area where you've been trusting in something other than God. Maybe it means recommitting yourself to regular worship and time in God's Word.
Whatever it looks like for you, remember this: The cross is where God's jealousy meets His mercy. In Jesus, we see both God's passionate commitment to His own glory and His incredible love for us. Christ died not only to free us from the punishment of sin but also from the power of idols over our hearts.